This is the heaven on earth, as the Chinese named their temple in Beijing, China.
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The Temple of Heaven is the most holy of Beijing's Imperial temples. For this is where the Emperor came every winter solstice to worship heaven and to solemnly pray for a good harvest. Since his rule was legitimized by a mandate from heaven, a bad harvest could be interpreted as his fall from heaven's favor and threaten the stability of his reign. So, it was not without a measure of self-interest that the Emperor fervently prayed for a very good crop. In line with the Confucianism revival during the Ming dynasty, the sacred harvest ceremony was combined with the Emperor's worship of his ancestors. This embellishment was also, in effect, self-interested. For according to the Confucian pattern of social organization, just as the Emperor respected his ancestors, so a younger brother should respect an elder brother, a wife her husband, a son his father, and a nation's subjects their ruler. Incorporating ancestor worship within the most solemn ceremony of the Imperial ritual calendar indirectly reinforced the social philosophy that perpetuated the Emperor's power. The design of the Temple of Heaven complex, true to its sacred purpose, reflects the mystical cosmological laws believed to be central to the workings of the universe. Hence, complex numerological permutations operate within its design. For example, because the number nine was considered to be the most powerful digit, you will see that the slabs that form the Circular Altar have been laid in multiples of nine. Similarly within the Hall of Prayer for Good Harvest, the interior twenty-eight columns are divided into four central pillars to represent the seasons, twelve inner columns to represent the months and twelve outer columns to represent the two hour trenches that make up a day. There are many such examples of this intense numerology at play. Whereas in Imperial times commoners were not allowed to enter the enormous park, now for a minimal fee Chinese citizens can enjoy it all day long. When you visit at dawn you'd be surprised by the number of people there performing their morning exercises. Next to an older person practicing the slow and flowing movements of Tai Qi there might be a younger one performing vigorous karate-like punches and kicks. One group might be learning the ancient martial art of sword-fighting, while another might be practicing a traditional dance. Should you have the energy and the inclination, it is well worth waking up early one morning and visiting this park to watch such events take place. On a parting note - amongst Sir Isaac Newton's lesser known achievements in the seventeenth century was the design of a nail-less bridge at Queens College, Cambridge. I wonder how he'd have felt to have known that the Chinese had already built the Hall of Prayer for Good Harvest on the same principle two hundred years earlier.
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{K:102014} 12/31/2004
